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1 получать заверения
Русско-английский военно-политический словарь > получать заверения
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2 получит заверения
Русско-английский военно-политический словарь > получит заверения
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3 получит
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4 получать
Авиация и космонавтика. Русско-английский словарь > получать
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5 получит
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6 получать
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7 получать заверения
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8 получить заверения
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9 получать заверения
Русско-Английский новый экономический словарь > получать заверения
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10 дававший заверения
Русско-английский военно-политический словарь > дававший заверения
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11 заверение заверени·е
1) assurance; (повторное) reassuranceделать лицемерные, неискренние заверения — to pay lip service (to)
примите заверения в моём глубоком к Вам уважении — assuring you of my highest consideration / esteem
2) (утверждение) affirmation3) (подписи и т.п.) witnessingRussian-english dctionary of diplomacy > заверение заверени·е
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12 передающий заверения
Русско-английский военно-политический словарь > передающий заверения
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13 заверение
1. assurance2. reassuringБизнес, юриспруденция. Русско-английский словарь > заверение
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14 получаем
1. turn out (refl.); receiveполучать патент на … — take out a patent for …
2. receive -
15 получать
1. scores2. attain3. derive4. secure5. gain6. recover7. cashingполучать по; получение — cashing of
8. charge backполучать предписание; предназначаться для; предназначенный для; предназначил для — charged to
9. draw10. experience11. gaining12. gains13. getting14. got15. gotten16. obtained17. received18. receiving19. score a20. score an21. succeed22. succeeding23. obtain24. receive; get; obtain; catch; have; come in; arrive; result; prove; turn out25. become subrogated to26. getполучать 6000 фунтов в год — to get ?6,000 a year
получать зарплату, зарабатывать — to get wages
27. poll28. take inполучать патент на … — take out a patent for …
получал приз; полученный приз — taken a prize
29. winСинонимический ряд:1. зарабатывать (глаг.) зарабатывать; зашибать2. обретать (глаг.) обретать; принимать; приобретатьАнтонимический ряд: -
16 uvjeravanje
n persuasion; assurance(s), protestation; exhortation; sl pitch | dobiti -a receive assurances* * *• exhortation• say• protestation• assurance• persuasion -
17 assurance
assurance [asyʀɑ̃s]1. feminine nouna. ( = contrat) insuranceb. ( = garantie) assurance• donner à qn l'assurance que... to assure sb that...• il veut avoir l'assurance que tout se passera bien he wants to be sure that everything will go well• veuillez agréer l'assurance de ma considération distinguée or de mes sentiments dévoués yours faithfullyc. ( = confiance en soi) self-assurance2. compounds• le régime d'assurance chômage the state unemployment insurance scheme ► assurance incendie fire insurance* * *asyʀɑ̃s1) (aisance, aplomb) (self-)confidence; ( maîtrise) assuranceobtenir or recevoir l'assurance que — to be assured that
3) ( garantie) insurance ( contre against); ( contrat) insurance (policy); ( compagnie) insurance company; ( prime) insurance (premium); ( secteur)l'assurance, les assurances — insurance
4) ( prestations) benefit [U] GB, benefits (pl) US5) ( en alpinisme) belaying•Phrasal Verbs:* * *asyʀɑ̃s nf1) (= garantie) assurance, guaranteedonner à qn l'assurance que — to give sb an assurance that, to give sb a guarantee that
C'est une assurance de sécurité. — It's a guarantee of security.
2) (= certitude) certainty3) (= confiance en soi) self-assurance, confidenceparler avec assurance — to speak with self-assurance, to speak confidently
4) (= contrat) insurance, insurance policyprendre une assurance contre — to take out insurance against, to take out an insurance policy against
société d'assurance; compagnie d'assurances — insurance company
5) (= secteur commercial) insurance* * *assurance nf1 (aisance, aplomb) (self-)confidence, self-assurance; ( maîtrise) assurance; avoir or montrer de l'assurance to be self-confident; prendre de l'assurance to gain confidence, to become more confident; perdre (de) sa belle assurance to lose (some of) one's self-confidence; regard/air plein d'assurance confident look/appearance; avec assurance confidently;2 ( promesse) assurance; ( certitude) certainty; obtenir or recevoir l'assurance que to be assured that; donner à qn l'assurance que to assure sb that; donnez-moi l'assurance que give me your assurance that; il n'a accepté de partir qu'avec l'assurance que he agreed to leave only on the assurance that; avoir l'assurance de perdre/gagner to be certain to lose/win; il est innocent, j'en ai l'assurance I'm convinced ou certain that he is innocent; ils avaient l'assurance de ne pas être dérangés they could be sure of not being disturbed; veuillez agréer l'assurance de mes sentiments distingués/ma considération ( à une personne nommée) yours sincerely; ( à une personne non nommée) yours faithfully;3 Assur ( garantie) insurance (contre against); ( contrat) insurance (policy); ( compagnie) insurance company; ( prime) insurance (premium); ( secteur) l'assurance, les assurances insurance; assurance sur la vie life insurance; contracter or souscrire une assurance contre l'incendie to take out insurance ou to insure against fire; avoir une bonne assurance to be well insured;5 ( en alpinisme) belaying.assurance automobile car insurance; assurance chômage ( système) unemployment insurance; ( prestations) unemployment benefit GB ou benefits (pl) US; assurance incendie fire insurance; assurance individuelle accident personal accident insurance; assurance maladie ( système) health insurance; ( prestations) sickness benefit GB ou benefits (pl) US; assurance maritime marine insurance; assurance maternité maternity benefit GB ou benefits (pl) US; assurance mixte endowment policy ou insurance; assurance multirisque comprehensive insurance; assurance multirisque habitation comprehensive household insurance; assurance mutuelle ( association) mutual insurance society; assurance responsabilité civile third-party insurance; assurance scolaire pupil's personal accident insurance; assurances sociales social insurance ¢; assurance au tiers third-party insurance; assurance tous risques comprehensive insurance; assurance vieillesse state pension; assurance voyage travel insurance.[asyrɑ̃s] nom féminin1. COMMERCE [contrat] insurance (policy)assurance contre l'incendie/les accidents insurance against fire/(personal) accidents, fire/accident insuranceassurance personnelle ou volontaire private health insurance ou coverassurance responsabilité civile ou au tiers third party insurancej'ai reçu l'assurance formelle que l'on m'aiderait financièrement I was assured I would receive financial help3. [garantie]le retour à la démocratie constitue une assurance de paix pour le pays the return of democracy will guarantee peace for the countrymanque d'assurance insecurity, lack of self-confidencemanquer d'assurance to be insecure, to have no self-confidences'exprimer avec assurance to speak with assurance ou confidently5. [certitude]avoir l'assurance que to feel certain ou assured that6. [dans la correspondance]veuillez croire à l'assurance de ma considération distinguée yours faithfully ou sincerely, sincerely yours (US) -
18 accipiō
accipiō cēpī, ceptus, ere [ad+capio], to take without effort, receive, get, accept. — Of voluntary taking, to take, accept, take into possession, receive: obsides, Cs.: divitias, N.: aliquid a patre, inherit, N.: suspitio acceptae pecuniae ob rem iudicandam (of a bribe): pecuniam per Volcatium, by the hands of: alqm gremio, V.: milites urbe tectisve, L.: sucos ore aut volnere, O. — Fig.: oculis aut pectore noctem, V.—To admit, let in: armatos in arcem, L.: alqm in amicitiam: (parentes) in civitatem, to citizenship, L.— To take under protection: (virginem) accepi, acceptam servabo, T.: taedā accepta iugali, i. e. wedded, O.—To receive as a guest, entertain, welcome: Laurentes nymphae, accipite Aenean, V.: quam Delos orantem accepit, O.: (eum) in vestram fidem, into your confidence.— Ironically, to entertain, deal with, treat: indignis modis, T.: quo te modo accepissem, nisi iratus essem: eum male acceptum... coegit, etc. (of a defeated enemy), N.—In busines, to collect (money): a praetore pecuniam. — acceptus, P., received, collected: accepta pecunia. — Esp. in the phrase, referre acceptum (alqd), to credit, give credit for: amplius sestertium ducentiens acceptum hereditatibus rettuli, entered to the credit of inheritance, i. e. owe to bequests: alcui vitam suam referre acceptam, acknowledge that he owes his life, etc.: salutem imperi uni omnes acceptam relaturos, Cs. — In law: sponsionem acceptam facere, to discharge the bond, acknowledge payment of the sponsio.—Of involuntary taking, to receive, get, be the recipient of, take, submit to, suffer, bear: volnera tergo, V.: graviore volnere accepto, Cs.: cum semel accepit solem (leo), has felt the power of, H.: hunc metum, i. e. take this risk, T.: contumeliam, T. — Esp. of places, to admit, take in, receive, open to: Strophadum me litora primum Accipiunt, V.: nullae eum urbes accipiunt, nulla moenia, L.: illum unda accipit sinu vasto, V. — Fig., of perception and thought: quae accepi auribus, T.: mandata auribus: quem ipse accepi oculis animoque sensum, hunc, etc., the impression I received.—In gen., to take, hear, attend to, perceive, understand, learn: Accipe nunc Danaum insidias, listen to, V.: sicut ego accepi, as I have heard, S.: ut accepi a senibus: accipite... veterem orationem Archytae: quae postea acciderant, Cs.: reliquos ne famā quidem acceperunt, have not heard of them, Cs.: si te aequo animo ferre accipiet, T.: hoc sic fieri solere accepimus: ex parente ita accepi, munditias mulieribus convenire, S.: ut celeriter acciperet quae tradebantur, understood, N.— Absol: non recte accipis, T.: volenti animo de ambobus acceperant, had eagerly welcomed news of both, S.—In partic., of a word or pledge, take: accipe daque fidem, i. e. exchange solemn assurances, V.—Praegn., to take, interpret, explain: ad contumeliam omnia, to regard as an insult, T.: his in maius acceptis, being exaggerated, L.: hoc in bonam partem, take kindly: alqd durius: facinus severe accipere, with displeasure: aliter tuom amorem atque est, T.: aequo animo, S. — Accipere aliquid in omen, to regard a thing as an omen, accept the omen: id a plerisque in omen magni terroris acceptum, L.; but accipere omen, to receive as a ( favorable) omen, L.—With ellips. of omen: Accipio, adgnoscoque deos, I accept ( the omen) and, etc., V.—To accept, be satisfied with, approve: dos, Pamphile, est decem talenta. Pam. Accipio, T.: ‘equi te esse feri similem, dico.’ Ridemus et ipse Messius, ‘accipio,’ I allow it, exactly so, H.: ab hoste armato condicionem, Cs.— To take upon one, undertake, assume, undergo: bellum, quod novus imperator noster accipiat, in which... succeeds to the command: causam: eos (magistratūs): iudicium (of the defendant), stand the trial: iudicium accipere pro Quinctio, i. e. agree for Q. to stand trial.* * *accipere, accepi, acceptus V TRANStake, grasp, receive, accept, undertake; admit, let in, hear, learn; obey -
19 Knowledge
It is indeed an opinion strangely prevailing amongst men, that houses, mountains, rivers, and, in a word, all sensible objects, have an existence, natural or real, distinct from their being perceived by the understanding. But, with how great an assurance and acquiescence soever this principle may be entertained in the world, yet whoever shall find in his heart to call it into question may, if I mistake not, perceive it to involve a manifest contradiction. For, what are the forementioned objects but things we perceive by sense? and what do we perceive besides our own ideas or sensations? and is it not plainly repugnant that any one of these, or any combination of them, should exist unperceived? (Berkeley, 1996, Pt. I, No. 4, p. 25)It seems to me that the only objects of the abstract sciences or of demonstration are quantity and number, and that all attempts to extend this more perfect species of knowledge beyond these bounds are mere sophistry and illusion. As the component parts of quantity and number are entirely similar, their relations become intricate and involved; and nothing can be more curious, as well as useful, than to trace, by a variety of mediums, their equality or inequality, through their different appearances.But as all other ideas are clearly distinct and different from each other, we can never advance farther, by our utmost scrutiny, than to observe this diversity, and, by an obvious reflection, pronounce one thing not to be another. Or if there be any difficulty in these decisions, it proceeds entirely from the undeterminate meaning of words, which is corrected by juster definitions. That the square of the hypotenuse is equal to the squares of the other two sides cannot be known, let the terms be ever so exactly defined, without a train of reasoning and enquiry. But to convince us of this proposition, that where there is no property, there can be no injustice, it is only necessary to define the terms, and explain injustice to be a violation of property. This proposition is, indeed, nothing but a more imperfect definition. It is the same case with all those pretended syllogistical reasonings, which may be found in every other branch of learning, except the sciences of quantity and number; and these may safely, I think, be pronounced the only proper objects of knowledge and demonstration. (Hume, 1975, Sec. 12, Pt. 3, pp. 163-165)Our knowledge springs from two fundamental sources of the mind; the first is the capacity of receiving representations (the ability to receive impressions), the second is the power to know an object through these representations (spontaneity in the production of concepts).Through the first, an object is given to us; through the second, the object is thought in relation to that representation.... Intuition and concepts constitute, therefore, the elements of all our knowledge, so that neither concepts without intuition in some way corresponding to them, nor intuition without concepts, can yield knowledge. Both may be either pure or empirical.... Pure intuitions or pure concepts are possible only a priori; empirical intuitions and empirical concepts only a posteriori. If the receptivity of our mind, its power of receiving representations in so far as it is in any way affected, is to be called "sensibility," then the mind's power of producing representations from itself, the spontaneity of knowledge, should be called "understanding." Our nature is so constituted that our intuitions can never be other than sensible; that is, it contains only the mode in which we are affected by objects. The faculty, on the other hand, which enables us to think the object of sensible intuition is the understanding.... Without sensibility, no object would be given to us; without understanding, no object would be thought. Thoughts without content are empty; intuitions without concepts are blind. It is therefore just as necessary to make our concepts sensible, that is, to add the object to them in intuition, as to make our intuitions intelligible, that is to bring them under concepts. These two powers or capacities cannot exchange their functions. The understanding can intuit nothing, the senses can think nothing. Only through their union can knowledge arise. (Kant, 1933, Sec. 1, Pt. 2, B74-75 [p. 92])Metaphysics, as a natural disposition of Reason is real, but it is also, in itself, dialectical and deceptive.... Hence to attempt to draw our principles from it, and in their employment to follow this natural but none the less fallacious illusion can never produce science, but only an empty dialectical art, in which one school may indeed outdo the other, but none can ever attain a justifiable and lasting success. In order that, as a science, it may lay claim not merely to deceptive persuasion, but to insight and conviction, a Critique of Reason must exhibit in a complete system the whole stock of conceptions a priori, arranged according to their different sources-the Sensibility, the understanding, and the Reason; it must present a complete table of these conceptions, together with their analysis and all that can be deduced from them, but more especially the possibility of synthetic knowledge a priori by means of their deduction, the principles of its use, and finally, its boundaries....This much is certain: he who has once tried criticism will be sickened for ever of all the dogmatic trash he was compelled to content himself with before, because his Reason, requiring something, could find nothing better for its occupation. Criticism stands to the ordinary school metaphysics exactly in the same relation as chemistry to alchemy, or as astron omy to fortune-telling astrology. I guarantee that no one who has comprehended and thought out the conclusions of criticism, even in these Prolegomena, will ever return to the old sophistical pseudo-science. He will rather look forward with a kind of pleasure to a metaphysics, certainly now within his power, which requires no more preparatory discoveries, and which alone can procure for reason permanent satisfaction. (Kant, 1891, pp. 115-116)Knowledge is only real and can only be set forth fully in the form of science, in the form of system. Further, a so-called fundamental proposition or first principle of philosophy, even if it is true, it is yet none the less false, just because and in so far as it is merely a fundamental proposition, merely a first principle. It is for that reason easily refuted. The refutation consists in bringing out its defective character; and it is defective because it is merely the universal, merely a principle, the beginning. If the refutation is complete and thorough, it is derived and developed from the nature of the principle itself, and not accomplished by bringing in from elsewhere other counter-assurances and chance fancies. It would be strictly the development of the principle, and thus the completion of its deficiency, were it not that it misunderstands its own purport by taking account solely of the negative aspect of what it seeks to do, and is not conscious of the positive character of its process and result. The really positive working out of the beginning is at the same time just as much the very reverse: it is a negative attitude towards the principle we start from. Negative, that is to say, in its one-sided form, which consists in being primarily immediate, a mere purpose. It may therefore be regarded as a refutation of what constitutes the basis of the system; but more correctly it should be looked at as a demonstration that the basis or principle of the system is in point of fact merely its beginning. (Hegel, 1910, pp. 21-22)Knowledge, action, and evaluation are essentially connected. The primary and pervasive significance of knowledge lies in its guidance of action: knowing is for the sake of doing. And action, obviously, is rooted in evaluation. For a being which did not assign comparative values, deliberate action would be pointless; and for one which did not know, it would be impossible. Conversely, only an active being could have knowledge, and only such a being could assign values to anything beyond his own feelings. A creature which did not enter into the process of reality to alter in some part the future content of it, could apprehend a world only in the sense of intuitive or esthetic contemplation; and such contemplation would not possess the significance of knowledge but only that of enjoying and suffering. (Lewis, 1946, p. 1)"Evolutionary epistemology" is a branch of scholarship that applies the evolutionary perspective to an understanding of how knowledge develops. Knowledge always involves getting information. The most primitive way of acquiring it is through the sense of touch: amoebas and other simple organisms know what happens around them only if they can feel it with their "skins." The knowledge such an organism can have is strictly about what is in its immediate vicinity. After a huge jump in evolution, organisms learned to find out what was going on at a distance from them, without having to actually feel the environment. This jump involved the development of sense organs for processing information that was farther away. For a long time, the most important sources of knowledge were the nose, the eyes, and the ears. The next big advance occurred when organisms developed memory. Now information no longer needed to be present at all, and the animal could recall events and outcomes that happened in the past. Each one of these steps in the evolution of knowledge added important survival advantages to the species that was equipped to use it.Then, with the appearance in evolution of humans, an entirely new way of acquiring information developed. Up to this point, the processing of information was entirely intrasomatic.... But when speech appeared (and even more powerfully with the invention of writing), information processing became extrasomatic. After that point knowledge did not have to be stored in the genes, or in the memory traces of the brain; it could be passed on from one person to another through words, or it could be written down and stored on a permanent substance like stone, paper, or silicon chips-in any case, outside the fragile and impermanent nervous system. (Csikszentmihalyi, 1993, pp. 56-57)Historical dictionary of quotations in cognitive science > Knowledge
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